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Būna, kad imu ir pameluoju. Turiu tik vieną daiktą, o sakau, kad daug. Tikras begėdis pagyrūnas, ar ne? Nesmerkite, ir jūs taip darote. Ypač dažnai tie, kurie nešiojate akinius, valgote pietus, dėvite kelnes arba sergate niežais. Taip elgtis mus priverčia gimtoji kalba, kurioje dalis daiktavardžių tiesiog neturi vienaskaitos. Nežinau, kaip gimė tokie žodžiai-siamo dvyniai, bet jie nėra retenybė: lubos, išlaidos, atostogos, vartai, vestuvės, kailiniai ir t.t.
Yra ir priešingai nuskriaustų daiktavardžių – turinčių tik vienaskaitą. Kad ir kiek dainų nuskambėjo, vis tiek tėra viena muzika, karvių daug margų ir žalų, bet pienas tik vienas. Drąsa, kūryba, sąžinė taip pat nepasiduotų, jei mėgintume jas padauginti. Tiek kalbininkui, tiek lietuvių kalbos taisyklių nekalusiam žmogui būtų akivaizdi nesąmonė, jei imtume dirbtinai lipdyti šių daiktavardžių daugiskaitą. Tačiau neretai pasitaiko, kad dažnai ir rimtu veidu kartojant visišką nesąmonę ji ima atrodyti gana įtikima, o galiausiai tai pripažįstama tiesa. Drįstu manyti, kad būtent taip nutiko su pastarojo sakinio paskutiniu žodžiu.
Kartu su kitais katalikais tikiu tvirčiau nei žinau, kad egzistuoja vienatinė tiesa, kaip ir Dievas, kuris pats yra tiesa (plg. Jn 14,6). Nežinau, kokia yra ta vienintelė tiesa, bet žinau, kad ji yra. Betgi yra žmonių, kurie tuo netiki ir nenori, kad kiti tikėtų. Gali būti, kad daiktavardis “tiesa” buvo tarp vienaskaitinių daiktavardžių, kol pliuralizmo ideologai neužsiėmė įteigti, kad gali būti daug tiesų. Daug tarpusavyje lygių, vienodai teisingų, nors ir visiškai priešingų, tiesų. Tiesiog kartojo “tiesos, tiesų, tiesoms, tiesas, tiesomis, tiesose”, kol priprato ausys ir tai tapo norma.
Įdomu, gal šis kalbos inžinerijos projektas nėra baigtas ir ilgainiui liks tik daugiskaitinis daiktavardis “tiesos”, kad net nebūtų kuo tos vienintelės dieviškos tiesos įvardinti?
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“Mano kalbos ribos žymi mano pasaulio ribas.”, – pastebėjo L. Wittgensteinas.
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LAIMĖ NETURI DAUGISKAISTOS
Kai pasižiūri –
Keistai susiklostė viskas:
Mums aišku visiems kaip diena,
Kad blogiai dalinami pundais,
O gėris kulniuoja vienišas.
Laimė neturi daugiskaitos,
Ji vaikštinėja viena,
Nelaimės daugiskaitą turi,
Jų vaikščioja tuntai.
Velnias sutvarkė ar viešpats –
To iki šiol nežinia, –
Bet juk vis tiek negerai –
Jeigu taika – vienaskaitė viešnia,
O tumulu verčias padaužos karai.
Net nusikeiki slapčia,
Kad taip sutvarkė keistai iš pradžios,
Kad kančios yra ir kančia,
O nėra net vienos nekančios!
Žukauskas, Albinas. ATODANGOS: Eilėraščiai. – Vilnius: Vaga, 1971.
7 – paspausk ir pagirk!