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Šis rašinys – tai mintys iš Krikščioniško kino klubo, vedamo Ramūno Aušroto, lapkričio mėnesio susitikimo. Filmas Brief Encounter (rež. David Lean).
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Puiki įžanga į šį filmą gali būti Biblijos pradžioje esanti žmogaus nuopuolio istorija. Dievas sukūrė žmogų ir šis gyveno laimingas rojaus sode. Tačiau žaltys pakišo abejonę: galbūt yra dar didesnis gėris, kurį Dievas sąmoningai slepia? Galbūt verta surizikuoti esama laime dėl dar didesnės?
Su gundymu rizikuoti viskuo, ką turi, susiduria ir filmo herojė. Už jos – jau suburta šeima ir yra geras vyras; priešais ją – nepažįstamas gydytojas, jaučiantis aistrą padėti visuomenei, smalsus ir uolus savo srityje. Moteris nepažįsta jo gerųjų savybių, bet dar labiau jai neregimi gydytojo trūkumai. Todėl nepažįstamojo vaizdinyje
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atsiranda vietos, kurią užpildo moters svajos. Trūkumas, kurį ji atsinešė į savo santuoką ir kuris joje niekur nepradingo, jai rodos, gali išnykti naujame santykyje. Čia ir tarpsta pagunda.
Rodos, sveikas protas gintų nuo pernelyg didelės rizikos. Tačiau negi ne panašų kvietimą girdime ir kitur, Naujajame Testamente: „Atradęs vieną brangų perlą, jis [pirklys] eina, parduoda visa, ką turi, ir nusiperka jį[1]?” Drastiškas gyvenimo perkeitimas gali būti būdingas tiek išminčiai, tiek beprotybei; tiek šventumui, tiek nuodėmei, tiek silpnumui, tiek stiprybei.
Būtent čia atsiskleidžia žavingiausias filmo elementas: sąžinė, kuri ir atskiria šventą veiksmą nuo nuodėmingo. Todėl romantinis filmas tampa protingas; todėl ir meilė tampa protinga. Moteris sprendžia ne vakuume, ji yra konkrečioje situacijoje ir pasitelkia sąžinę. Meilė nėra akla, ji turi akis.
Filmas Brief Encounter vaizduoja tikrą, bet į paribius nustumiamą potraukio matmenį – jau esamus įsipareigojimus. Savaime suprantama, todėl filme žmonių santykiai nėra lėkšti, jie sudėtingi ir įdomūs.
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Simboliška, kad net garso takeliui pakanka skirtingų tos pačios Rachmaninovo simfonijos dalių. Užuot bandęs iš daug skirtingų gabaliukų sudėlioti sėkmingą garsinį foną, režisierius priverčia skirtingai spindėti tą patį kūrinį.
Paveikslėlio šaltinis čia.
[1]Mt 13, 46
Linas gerai aprašo šio filmo temą, užmeta intrigos. Bet visiškai neaiški jo asmeninė nuomonė – ar tą filmą verta žiūrėt? Ar jis jį rekomenduoja? O toks paskatinimas reikalingas, nes pilnametražis filmas tai ne minutės baikė iš YouTube.
Teisingas pastebėjimas.
Šis, kaip ir visi KKK rodomi filmai, nėra tyčia kaip nors susuktas, užslėptas ar „pasunkintas”, todėl yra pakankamai paprastas. Tačiau jis išskirtinas ir vertas pažiūrėjimo, nes kreipia mintis teisinga linkme (tuo protas ir geras, kad geba pratęsti mintis. Šiuo atveju pateikiamos geros minčių pradžios).
Jei rengiatės žiūrėti romantinį filmą, geresnio už šį nežinau.